Big News!

we live here announcement

P.S. If you enjoy reading the letters I post regularly to my daughters here on the website, I hope you’ll consider helping me spread the word about my most recent book project. It’s the second fifty letters in a tidy 180-page paperback. It makes a great Christmas present!

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The Hundred-and-First Letter: Personality Types & Praying in Walmart (Advent 1)

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Dear Daughters,

I have long given up pretending that I am not an introvert. I tell people all the time that though I masquerade as an extrovert—I am fine with public speaking, for example, and am friendly with strangers and crowds—the truth is that I am introverted at my core and all those extroverted outward-focused activities completely wear me out. My energy comes from being quiet. In my quiet, restful house. Writing. And drinking tea. With a stack of novels nearby. And probably some paint splatters.

What I sometimes fail to tell people, because it doesn’t come across as very polite, is that I would pretty much always prefer to stay home than go out. And I would pretty much always prefer to be alone, or with your dad, or just with you, than to have anyone else in my personal space. Even my friends. Because friends are still other people, and other people wear me out.

And so, you might be thinking, why the heck do I insist on inviting people into my personal space? And not just theoretically but actually. Why do I not just leave invitations vague instead of nailing them down or, what’s worse, keeping them open as standing invitations? These are good questions, and I’ll tell you the answer.

The Kingdom of God.

You see, I don’t think our personality types let us off the hook when it comes to the Kingdom of God. I’ve been kind of preachy about this lately.

The truth is, the Kingdom of God requires a lot of us. It requires all of us. It requires the things that are hard for us, and the things that are easy for us.

Some parts of Kingdom work are hard for extroverts. Sabbath-keeping, for example. Contemplation and introspection and a radical prayer life.

Sabbath-keeping is not so hard for me, girls. I require rest and set-aside time to function. So that part of the Ten Commandments? Easy-peasy for this INFJ.

But you know what is hard for introverts? Opening our front doors. Putting down our novels and our journals and maybe even pausing in our prayers to look someone in the eye and let her know she is valuable to the Kingdom. Or how about leading a women’s Bible study in the middle of every week that is already full? Or inviting neighbors over for a St. Nicholas Day party after your daughter’s piano recital? Or inviting your writing group in for a Christmas-card-making get-together the same week?

Or all three, because that was last Wednesday, Thursday, and Friday?

When I am in my thoughtful Advent groove, I’m all peace, joy, contemplation, isn’t the Kingdom of God wonderful, and oh that’s right I should invite people over to show them the love of Jesus, and so I do.

But then it comes down to it and I really don’t feel like having people over. I really don’t feel like showing up. Again. I really don’t feel like it because I know I will be exhausted and I don’t even care, God, that it will be fun and worthwhile and holy because these are Kingdom tasks.

So there you have it.

Advent blessings. Doing it. Not wanting to do it. Doing it anyway. Rewarding Kingdom work. Still needing a nap, please go home.

And after those three days, we had choir practice Saturday morning and then I needed to go to Walmart to finish up some Christmas shopping. (There are two parts of that errand that I resented—going to Walmart for anything, and doing my Christmas shopping when I have been in such an Advent groove.)

So I went to Walmart and wandered patiently around even though there were workers restocking in the aisles I needed in and one aisle was completely closed for cleaning purposes (and wouldn’t open for 24 hours—at Walmart! On a Saturday!). I still kept my cool and even made chitchat with other shoppers to help defuse everyone’s stress. Your dad would have totally made fun of me for being a busybody but I don’t care because I am sure God shows up when I talk to strangers.

But I couldn’t help myself, girls, and eventually the frustrations of being in a place I didn’t want to be, doing an errand I didn’t want to do, started to get the best of me. Picture this: I had a fifty-gallon Sterilite tub propped on top of my cart. I know this sounds ridiculous and unbelievable, but you’ll have to trust me. Your dad needed a giant plastic tub thing with a lid for storing firewood in the basement, and I had a 36-roll or some kind of giant number of toilet paper rolls in the cart on top of all the art supplies and blinking tooth brushes I’d grabbed you, and the 50-gallon tub is big enough for both of you to sit in it, and that was blocking my view as I pushed my cart around. Yes, this is funny, I understand. But my mood was not amused at this point. I made it to the checkout and the woman in front of me had so many items. I couldn’t see how many at first because of the tub (obviously), but she just kept loading her items on the conveyer belt. The cashier had to go and get a second cart to start loading with filled bags because even though the conveyer belt was overflowing with items—everything from baby bouncer toys to groceries—the woman’s cart was still relatively full of other items. (I kid you not, more than twenty minutes passed from the time I texted your dad to say I was checking out until I was actually checking out.) All of that to say, I kept taking deep breaths and every time I thought, I should change check-out lines, I said to myself, no, you’re fine, you’re not in a hurry, be patient. But my frustration finally, finallystarted to get the best of me, and I started to think unkind thoughts toward this person who was taking so long to check out.

This is not a big deal, obviously. Except for this: it is a big deal.

What I mean is, it’s totally normally to get frustrated and judgey at the person in front of you in the checkout at Walmart.

We’ve all been there, done that.

But that doesn’t mean it’s acceptable. Not Kingdom-of-God acceptable. Not all-people-are-made-in-the-image-of-God acceptable. Not as-much-as-you-have-done-it-to-the-least-of-these acceptable.

And as I was standing there and thinking about how this woman was intruding on my time to be all thoughtful and Adventy and taking me away from my family and making me feel bitterness about Christmas shopping and Walmart when I was having such a good, full, loving-others week, well, I knew I was in dire straights.

So I started praying for her.

Your dad teased me about this later when I told him I had no other choice but to pray for her. But whatever.

Of course, I didn’t know that woman’s story. Without knowing her, I prayed for her to have peace, and to know the fullness of this season, the beauty of Jesus. I prayed for her to know what it was to be loved, and for her not to feel the stress of Christmas. But I mostly just prayed for her heart.

Girls, I still don’t know her. I didn’t suddenly meet her and find out her life changed because I prayed for her. There’s no miracle here. I will probably never see her again.

But that time (more than twenty minutes!) I spent waiting in the Walmart check-out line? It was Kingdom work, girls. I promise. It was Advent work.

It changed me and my little INFJ heart.

And that’s what I wanted to tell you this first week of Advent.

Love,

Your Momma

The Ninety-Ninth Letter: Hospitality (Worth Saying Again)

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Dear Daughters,

I’ve noticed that there are two areas of normal life practice that I approach in significantly different ways than many of my friends.

One is stranger danger — this idea of seeing others as potential threats to my children.

The other is hospitality — the idea of welcoming others into our space.

They’re two sides of the same coin, as the cliche goes. Because hospitality applies to welcoming strangers in as well as friends. And if we are constantly in a defensive mode related to strangers, how can we ever welcome them in?

Recently it came up in conversation with a friend that she definitely doesn’t have folks into her home unless it is clean. And not just picked up a bit, but clean clean. Whether it’s family or friends or whathaveyou, she and her husband always clean if people are going to come over, even if they’re just stopping in quickly to pick something up.

I, too, understand the desire to present a clean house to others. I absolutely do. It’s why I make you pick up your toys before we have a planned gathering of friends.

But our house is never clean. Not in a thoroughly clean-clean sort of way. Your dad and I don’t make cleaning a priority, and we don’t plan to any time soon.

And not inviting others in is not an option for me.

Not only do we have folks regularly over to our house for meals and book discussions and I have friends in at least weekly to share a cup of tea or talk about our creative journeys, but we are also often opening our door to neighbors stopping by spontaneously for a chat–and then staying awhile.

Recently while we were preparing to host a group for a meal and theology discussion, I was just finishing up getting food together and standing before a sink of dirty dishes, knowing that there was a mess elsewhere in the house that needed to be dealt with. I heard one of you say that a neighbor and her two kids were at the door.

“Well, let her in!” I hollered from the kitchen.

So they came in, and I chatted while I finished washing dishes and putting dry ones away, and the green linoleum stayed sticky, and the only vacuuming that had happened in awhile had been done by the six year old.

But it didn’t matter.

We talked about preschool evaluations, buying organic food, Halloween candy, and she offered to take your astronaut costume back to our other neighbor who lent it to us. When she got ready to leave, one of her children wanted to stay and help with your puzzle instead of leaving. Which was fine with us, and he so he stayed.

Girls, that’s what neighbors do. We open the front door, even when we have a sink of dishes and a group of people arriving within the hour. We don’t pretend we’re not home. We don’t make excuses for why our homes aren’t clean.

We say, hey, y’all, welcome to real life! 

A messy house is the best way to make people feel welcome in your space.

Also, I’ve said it before but I’ll say it again: the Gospel doesn’t let you off the hook.

There’s nowhere that you can find in Scripture where God says, “Yeah, this care you must provide to the exile, widow, stranger among you? Don’t worry about doing that if your house isn’t clean. I totally understand messy houses. You’re off the hook.”

No, God says, welcome them to your mess.

Hospitality is about the mess.

If you are only welcoming others into a clean house, you are not welcoming them into real life.

I know a lot of people believe there is such thing as the “gift” of hospitality. People say that sort of thing to me, as if hospitality comes naturally to me. But this idea that some people are good at it and some people aren’t? I don’t see that in Scripture either. Hospitality in Scripture is the default of the people of God. There’s no choice.

And there are whole treatises and books written on how early Christians were known for their hospitality because it was so countercultural. The earliest inns and orphanages and hospitals were Christian people caring for people that the rest of the world thought were sketch. (Obviously, right? Look at the word “hospital.”)

We offer hospitality because God has offered us hospitality by welcoming us to the Table. There’s a reason some traditions call the bread of communion the “Host.”

I have said this so many times, girls, but every time I feel the urge to make an excuse for the state of our house, I know I need to hear the message again.

I am preaching to my own heart.

Because, even for me, the easy option is not to open the door. It’s what I would prefer. I am not an extrovert. I would rather not invite people over. I would rather just say “we should get together sometime” and leave it open and be noncommittal, rather than “how about coming over for tea at 10 am tomorrow?”

But if we’re not welcoming others in, well, there’s no other way to say it: we’re not welcoming Jesus in.

Love,

Your Momma

The Ninety-Seventh Letter: Sacrament and the Trinity

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Dear Daughters,

One of our professor friends recently asked me to be a special guest in a theology class she teaches called “Women in the Christian Tradition.” All of her other special guests this semester have been ordained ministers, but she asked me, a non-full-time-minister, to come and talk about how faith informs and shapes my vocation — as artist, writer, mother, wife, daughter, friend. Every part of my life.

Basically, she knows I’m a thinker, even an over-thinker, so she knew I would have plenty to say.

And of course she was right.

I certainly talked about my vocation in descriptive terms: writer, poet, novelist, handletterer, painter, copyeditor, liturgist, logo-designer, homeschool teacher, small group leader, ordained deacon, after-school program volunteer, INFJ, Highly Sensitive Person, collector of stray people.

And I shared my faith journey, how experiences in both conservative, progressive, charismatic, and liturgical communities have enriched my spiritual life and given me important signposts that keep me on the path. How I’ve learned that at the heart of our faith is a radical call to love, and if we say we take Scripture seriously, we can’t get around that.

And then I talked about how my faith has given me some important lenses through which I see the world and my role in that world as part of the Kingdom of God.

Girls, it wasn’t until I sat down before the class and started jotting down notes to organize my thoughts (in my normal non-linear free-writing way) that I began to articulate some of these connections. And those connections surprised me.

Don’t get me wrong: I certainly write a lot about faith and vocation. I write it, I think it, I say it. 

I write a lot about attentiveness and why it matters.

I write a lot about sacrament and how fruitful it can be to see grace in ordinary, mundane moments.

And I also write a lot about the Trinity. When I pray in church, I pray Trinitarian prayers. When we light our three candles at home on the dining room table, I’ve taught you to say “Creator, Redeemer, Sustainer” or “Father, Son, and Holy Spirit.”

(In church last week, one of the hymns had the words “Holy Spirit” in it, and so I leaned over to the Bean to whisper, “Holy Spirit, like in the Trinity,” and you looked at me, confused, and said, “Um, yeah, I know that.” As if of course you know the members of the Trinity like they’re your BFFs.)

But still, still, I was surprised, even knowing that I write on these topics all the time, I was still surprised as I jotted down notes to share with this class how intertwined these ideas are. I was surprised at the extent to which how I see my vocation is shaped by the particular ideas of sacrament and the Trinity, and all of this is wrapped up in attentiveness.

When I use the terms ‘sacrament’ and ‘sacramental,’ I am circling around the definition of capital-S Sacrament, that is, a visible sign of invisible grace, but I don’t mean that exactly.

I mean more a sacramental imagination, a way of seeing the world and all of my ordinary, lived experiences as places where I can point to the grace of God breaking through. Because, of course, I believe that God does break through into normal, ordinary experiences. And so this idea of seeing the world with sacrament-tinged vision really has shaped me and continues to shape me.

A sacramental understanding of lived experience is, I’m pretty sure, how I survived those early years of motherhood, and is the reason I have written nearly 100 of these letters. I want you to see that this lived and ordinary life we live is worthy of notice. It’s holy. And it matters.

But maybe it’s harder to see how I instinctively connect the Trinity to this idea of vocation. I mean, let’s be real, a lot of Christians say they “believe” in the Trinity but most of us are actually trying to explain it to our children using heretical ideas that got people killed in the early centuries of the faith. Because the Trinity is hard to get. Hard to understand. Harder still to articulate. Anyone who pretends otherwise hasn’t really spent much time in the New Testament, especially the Gospel of John. Besides, even the Eastern and Western Churches have disagreement over the doctrine of the Trinity.

I have struggled for a significant portion of my adult life to understand why it matters at all as a doctrine and instead have taken on faith the idea that it mattered to the early church so clearly it must matter.

In recent years, I’ve taken to using Creator, Redeemer, and Sustainer as a way to help me understand the Trinity. And I promise you that it’s not solely as a way to avoid using gendered words for God, though you know these things also matter to me.

No, it’s more like this: when I think about God as Creator, and God as Redeemer, and God as Sustainer, it makes it more clear to me what it means that we have the image of God, the imago dei, in us. 

When I pray to a God who creates, who redeems, and who sustains, I better know how to live in the world. I better know how to fulfill my vocation as a little-c creator, a little-r redeemer, a little-s sustainer.

When we see that our calling is to be creators, we recognize a call to create beauty from chaos. That is the story of Genesis. That is what is needed as we look at the chaos in our world today. Do you feel overwhelmed in the chaos, girls? Create beauty.

When we see our calling to be redeemers, we recognize a call to work for justice, for restoration in all its forms, but especially on behalf of those least able to work for it themselves. The most vulnerable. Just as, in our vulnerability, Jesus came to show us how to live and how to offer our lives. But even more: he came to set things right.

When we see our calling to be sustainers, we recognize a call to restore community, to reach outside of ourselves. We acknowledge that we do not serve alone, we do not get by alone, we cannot turn inward to find God but outward. God is community.

And we cannot do any of this–we cannot see the glimpses of grace in the ordinary, we cannot be the people of God in the world living fully into the imago Dei--without attentiveness.

We must be attentive to God’s work (yes, as Creator, Redeemer, and Sustainer) in the world.

And we must be attentive to see the work that needs to be done–where beauty can rise from the chaos, where there is injustice and unjust systems, where our own conveniences and privilege stand in stark contrast to the lives of the most vulnerable, where there are broken communities in need of healing, of hope, of love.

So, girls, I am convinced that even as we witness God’s grace breaking through into ordinary lived experience, the call to action remains great.

Because it is a call to love.

When we pay attention, that’s what we find is at the center of our vocation as the people of God.

A call to love.

Love,

Your Momma

 

The Ninety-Fourth Letter: Withered like Grass

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Dear Daughters,

I hope when you are adult the word “hashtag” doesn’t really exist, or rather I hope at least that English language speakers have moved on to some other bizarre way of articulating their feelings. But hashtags are indeed a thing right now in this strange world where social media influences language choices.

There’s one hashtag in particular that’s been annoying me: #bloomwhereyouareplanted.

That is, bloom where you’re planted.

At first glance, it probably seems like something I’d endorse, doesn’t it? No matter your circumstances or current situation, find and live a beautiful life. Yada yada yada.

The thing is, flowers don’t control their blooming. And just because they’re blooming doesn’t mean they’re healthy.

(For example, trees and plants that are under stress often bloom and go to seed in a desperate attempt to survive. Our large maple tree that was completely rotted at its core was still producing helicopters this spring.)

Now, if the focus were on roots, that I could potentially get behind. I do think we need to work on sending our roots down deep to find nourishment. But whether that results in blooms? I’m not sure. Sometimes it doesn’t rain, girls. Sometimes the sun is scorching hot. Sometimes, sometimes, sometimes.

Today I picked up my Bible and read a Psalm in which twice—TWICE—the psalmist mentioned feeling “withered like grass.”

When I read that, it really rooted itself in my heart. (See what I did there? What can I say, I amuse myself.)

I thought, YES, that is how I feel. That is how I have been the last few days. Withered. Exhausted. Run down. Unsettled. I’ve not been sleeping well and I’ve been unfocused. I can’t pinpoint a cause, but probably hormones, because that’s life. One of my friends suggested maybe it’s related to the lunar cycle. Who knows. But “withered like grass” felt like a good way to describe how I have been feeling.

Except—and this is the problem with overthinking everything—I’m pretty familiar with grass these days, so I really started thinking about what it meant to be withered like grass.

There are two different reasons why grass “withers,” as far as I can tell. One is because of lack of nourishment. Not enough rain. Too much heat. Grass will stop growing and then turn brown. It gets hard and scratchy. (When we lived in Texas, one time when your dad fell while playing ultimate frisbee in the grass, he had a huge gash in his leg because the grass cut his leg open. The grass!)

But grass also withers in the winter time.

That’s just seasonal, girls. Winter is dormancy, and it’s heading toward Spring, and lots of beautiful things are happening under the surface, but it’s STILL BROWN AND SCRATCHY AND UGLY.

So a seasonal withering doesn’t necessarily feel good but is totally a normal part of the spiritual life. It’s worth acknowledging. And it probably hurts, but there’s beauty coming.

But back to that first kind of withering—that lack of rain and too much sun kind—the withering that comes from being undernourished? Well, if one thing this summer has taught me from mowing the lawn is that as soon as the rain comes, that grass can shoot right up. It doesn’t seem to matter just how long it’s been. That grass will grow more than an inch a day. It will crowd out the vegetable plants growing in the raised beds. It will need to be mowed twice a week and still look shaggy.

There is so much metaphor packed in here, girls. You know I love a good metaphor. And I don’t even care if my unpacking of the metaphor is poor exegesis.

Because I’m feeling withered.

But that’s not a hopeless place to be. That’s what I’m trying to say.

Love,
Your Momma

The Ninety-Third Letter: Make Space for Stories

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Dear Daughters,

A friend I’ve gotten to know this last year wept beside me yesterday as she shared about her mom’s death and the dark times that followed the loss. We were sitting in our homeschool practicum training together—not exactly the space you’d expect vulnerable sharing to take place—and I ended up needing a tissue, too, just sitting beside her, touching her shoulder, listening to her words.

The thing is, I hadn’t known that piece of her story until yesterday, because even though we’ve shared classroom life together for the last year, even though I’ve been to her house and bought eggs from her and eaten weekly packed lunches across the table from one another, there was never really an opportunity to share our stories. There was always lots of chaos and kids and chatter and distraction and pretty much no vulnerability.

Girls, today is Fathers Day. I could write about how amazing your dad is or how amazing my two dads are or about God the Father, but instead I want to talk about our stories and why we need to do better at offering them, listening to them, and providing space to hear them.

This morning I saw the daughter of a friend weeping in church, and because I do know a piece of her story and the pain related to fatherhood in her testimony, my heart felt heavy for her. So heavy. I wanted to say, it’s okay, this is a heavy day, it’s a complicated day, go ahead and cry in church, you are welcome here. I wanted to say so many things.

Then I started looking around our sanctuary and my heart felt even heavier because even though I saw folks I see every single week, I realized how many people’s fatherhood stories I don’t know—mourning fathers, absent fathers, broken families—and how much pain there certainly was right alongside me in the pew. (Don’t get me wrong; I’m sure there was plenty of joy alongside me, too, but on Hallmark holidays, the silent stories are usually sad and complicated ones.)

Girls, I’ve been thinking about this idea of not knowing others well enough to really know their stories.

But if we don’t know people’s stories, we can’t be part of their story. We can’t rejoice with them. We can’t mourn with them. We can’t remember with them.

We can’t do life with them. Not really.

And we certainly can’t be the Kingdom of God to them.

One of the (unexpectedly) best things about being a writer is that when I share something personal in a public forum, I’m nearly always tracked down afterwards so folks can offer me a “me, too” story in response. Sometimes it’s a text or an email or a direct message. Sometimes it’s catching me in the hall at church or sending me a letter in the mail.

But I’ve found that by going first, by being vulnerable, especially in a public way, it provides an opportunity for others to share the hard things.

It might seem like everyone wants to keep private things private—I myself am a pretty private person and it doesn’t come naturally to me to share vulnerably—but when someone realizes that you’ve been through the same thing, cried the same tears, felt the same frustrations, prayed the same prayers, they often do want to tell their story.

Because we’re never as alone as we think we are.

It is hard though.

It’s hard to share the hard things. It’s hard to even make the space for the relationship that leads to the conversations that enables the honesty.

It’s so much easier to just say we’re okay.

But please don’t, girls.

Please make the space for the hard conversations. The honest conversations. The relationships that empower others to be vulnerable.

There’s no easy how-to for any of that, of course. It’s not something I can do for you, and I don’t know how it happens.

But I do know that those relationships, those stories, are where the Kingdom of God is.

I’m sure of it.

Love,

Your Momma

The Ninety-Second Letter: Cowbirds, Toilets, & Trinitarian Motherhood

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Dear Daughters,

I once heard a youth pastor use the metaphor of an overflowing toilet for the love of God. As in, I kid you not, “God’s love is like an overflowing toilet.”

Even as a teenager, I thought that was a strange metaphor, and certainly a strange way to connect with teenagers, except for maybe on an awkward shock-value level. Regardless, I was thinking about it yesterday morning, and as it’s probably been at least twenty years since I heard the metaphor, I guess it was successful to some extent. It sure stayed with me.

That said, our toilet overflowed yesterday morning. Just after your dad left for commencement, of course.

From the bedroom, I heard a weird glup-glup-glup sound while I was getting dressed, and when I went to check it out, the toilet was completely full. The sound was the overflow drain trying to keep pace. (It wasn’t.) By the time I ran downstairs to grab the plunger (and some rags), the whole thing had spilled out onto the floor.

It was a great morning, let me tell you.

As I cleared everything out of the bathroom, soaked up the standing water, and disinfected the whole floor—twice—and paused to cut a door in your cardboard playhouse and help rig a blanket for the other fort and overall was continuously interrupted by both of you who had no concept of what a disaster an overflowing toilet is, I had a lot of time to think. And that’s when the whole God’s-love-as-a-toilet crossed my mind.

Because of course, I cleaned up the mess. I plunged the toilet. I paused to answer your questions and help you with your fort and your house and talked about why the bathroom was now smelling like the public pool. Yep, I got down to business and took care of the problem.

Because an overflowing toilet is a problem. And it doesn’t take much human intervention to stop it. And then it’s super messy to clean up.

So the metaphor of God’s love being like an overflowing toilet only goes so far. Because God’s love isn’t a problem, right? It can’t be plunged out of existence.

I’m going somewhere with this, trust me.

It’s Mothers Day weekend, you know. And I did not particularly want to spend my Saturday morning disinfecting a poopgerm bathroom floor. I did not want to move furniture out of the bathroom by myself. I did not want to pause in my efforts to help you. But I did it, because I’m the mom.

*

If God’s love is like anything, it’s like the love of a mother.

Because of course it IS the love of a mother.

The Bible is so chock-full of images of God as mother that it’s surprising to me how often Christians ignore them and focus instead on God the father. Creator God birthed the world into existence. The image of protection in Scripture is often maternal—the mother hen, the mother eagle. The image of provision in Scripture is often maternal—the Psalmist finds nothing uncomfortable about talking about God’s followers nursing at God’s breast or as weaned children sitting on God’s breast in peace. In fact, that is held up as the highest peace there is—a weaned child on the breast of her mother.

Oh, girls, how I wish it weren’t radical to hear God talked about as mother, because it hasn’t always been that way! Early Christian mystics mixed gendered metaphors for Godall the time—and even for Jesus, who was literally a man—and it isn’t awkward. It’s beautiful and mysterious and everything that God is.

*

We found a cowbird egg in a finch’s nest outside on our front porch, so our science project Last week was researching cowbirds and learning about this parasitic bird species. We learned that if the cowbird egg hatches in this nest, the purple finch momma bird is going to raise it as her own, even though the cowbird is so obviously not her own in size. It’s a much larger bird.

I’ve been thinking about how hard that momma finch is going to have to work to provide enough food for this baby that isn’t hers. It’s going to be dominant in the nest. Her other babies will suffer. (The truth is that they will likely die from malnutrition or are pushed out of the nest.)

It’s heartbreaking.

Some bird lovers say that you should remove the cowbird egg from the nests of other birds. But cowbirds are actually protected under the Migratory Bird Protection Act, according to the wise internet, so you aren’t allowed to. But even if you were allowed to remove them, it isn’t an easy call, at least for me, to remove the cowbird egg.

The cowbird momma bird placed that egg in another bird’s nest because that is what she does for her species to survive. She doesn’t have her own nest. She watched the nest and at the perfect time of another bird laying her eggs, she placed her own into that safe and snug home to be hatched and raised by another momma.

That’s heartbreaking, right? It isn’t just me?

Girls, the story of motherhood is often heartbreaking.

*

God tells Jeremiah, “Before I formed you in the womb, I knew you.

As a mother who has experienced loss, I read this verse as a testament to the fact that God knows intimately the loss and pain of miscarriage.

If God indeed knows life before it is formed in the womb, then that same God is well acquainted with grief. Because the womb is a place of grief and loss for many women.

God mourns with those who mourn.

It seems to me that Scripture is heavy with images of God understanding the burdens of motherhood. Both the Old and New Testaments speak about God’s children, adopted children, wayward children, barrenness, broken promises, heartbreak. It’s all there.

*

My next-door neighbors have a robin’s nest above their front door.

On Friday, they told us that the robin used to fly off the nest and yell at them every time they came out on their front porch but that they they were worried because they hadn’t seen her in a few days. They were debating what to do about this nest, not knowing if the mother would come back, not knowing if it had already been too long since she’d been there.

My neighbor reached up and brought the nest down so we could see into it.

And there they were—Four bright blue eggs. Amazing, perfect, motherless eggs.

*

I was thinking about my momma this morning and all the other women I know who’ve lost their moms.

I was thinking about friends with fresh infertility grief while the children’s choir sang this morning.

I was thinking about my single parent friends who are mothering alone day in and day out. Those with spouses who travel the majority of the week. Those who share custody.

Those who feel heavy with the burden of failing marriages and uncertainty about the future, about their children’s futures.

Those who are waiting for fostering relationships to become permanent through the courts but already feel permanent in their hearts.

Those who feel like failures at parenting. Those with wayward children. Those with chronically sick children.

Those who are mourning.

Those who feel alone.

*

Girls, the story of motherhood is not just one of using the plunger when you don’t feel like it or the constant stream of questions that interrupts any sort of productive and coherent writing project.

It’s not just about hand-print art projects brought home from preschool or getting your favorite meal one day of the year that has been arbitrarily chosen as a day to appreciate you.

The story of motherhood is also one of heartbreak.

Real life tells us that.

The Bible tells us that.

But the Bible also tells us something else if we take seriously the metaphor that God is our mother.

Because the God revealed in Scripture is also a mysterious Trinity.

God is community.

God the mother does not stand alone.

God the mother does not provide alone.

God the mother does not grieve alone.

And that is the Mothers Day message on my heart today.

Love,

Your Momma

 

 

 

The Eighty-Ninth Letter: Juice & Crackers

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Dear Daughters,

One of my favorite vignettes from Anne Lamott’s memoir Traveling Mercies: Some Thoughts on Faith is this passage:

Our preacher Veronica said recently that this is life’s nature: that lives and hearts get broken—those of people we love, those of people we’ll never meet. She said that the world sometimes feels like the waiting room of the emergency ward and that we who are more or less OK for now need to take the tenderest possible care of the more wounded people in the waiting room, until the healer comes. You sit with people, she said, you bring them juice and graham crackers.

You bring them juice and graham crackers.

I was thinking about the life-as-trauma-unit-waiting-room again this morning as I wrote a letter to God, working through the weight of the world I was feeling. I wrote about my friends who are in dark seasons, in despair and crisis, illness and loss, sadness and frustration.

When I make prayer lists, there is no shortage of concerns to jot down. Everywhere I look, it seems, every time I pick up my phone to catch up with a texting conversation, there is a burden to help shoulder, to help lift, to come alongside.

And in striking contrast to those struggles and suffering is my life of relative ease.

That’s what I was writing about this morning: life isn’t fair.

My day was bursting with accomplishment yesterday because I crossed off myriad items from my to-do list and even did a few extra things I’d been wanting to make space for but hadn’t managed to in weeks. I was light and joyful and grateful. But my phone buzzes every hour to remind me to pray for my loved ones. And, in addition to those interruptions, my mind kept drifting to the news I’d received yesterday morning of a close friend’s loss and sorrow.

So my day kept swinging back and forth between helium balloons floating into the sky and boulders rolling off the edge of a cliff.

Those are strange metaphors, I guess, but that’s kind of the point. I struggled to process the paradox of life and grace in this broken and beat-up world. And I was still processing it this morning when the juice and crackers quote came to mind.

It doesn’t seem fair that my life is full of good things and opportunities to use my vocation and glimpses of the holy in the ordinary while my friends are struggling to put one foot in front of the other.

It doesn’t seem fair that I can write about beauty in this life and seeing grace in the clutter of childrearing and homeschooling and writing creatively—and really see it and feel it and know it—while my friends are processing death and illness and the NICU and hospice.

I am not more deserving of grace.

They are not more deserving of suffering.

This I know for sure.

So how am I to live in this tension of grace and suffering, being attentive to beauty while also coming alongside dark and difficult journeys? What right do I have to speak life into seasons of death when my commitment to writing about the sacred butts up against the lived reality of so many of my friends?

Well, girls, this morning as I remembered Lamott’s trauma unit metaphor and jotted it down in my notebook again to try to inspire myself to be one of those “more or less OK” people who shows up to “sit with people,” who brings “them juice and graham crackers,” I thought of something I’d never noticed before.

Juice and crackers are communion.

The body and blood of Jesus.

When we show up, we don’t just bring ourselves.

We don’t just bring snacks.

We bring Jesus.

How have I never noticed that before in all the times I’ve referenced this quote?

We are Jesus in those moments, those moments when he seems the most far away, when we feel like all we are doing is showing up and waiting, the body of Christ is there already.

And it is sufficient.

And as if that weren’t enough of an epiphany for one day, girls, you helped me connect it back to my sacred ordinary life, outside of metaphor, a few hours later.

You asked for graham crackers for your snack this morning during read aloud.

You called them the “yummy crackers.”

But I knew what you meant, even if you didn’t.

You meant Jesus.

Because he’s here, too.

Love,

Your Momma

The Eighty-Eighth Letter: Daffodils, The Oscars, & Me

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Dear Daughters,

This may sound shallow, but I wish I were the kind of person who saw all the Oscar-buzz movies, threw a party on Oscar night, and cast a pretend ballot for the nominees I thought would win, all the while drinking champagne. Because I love movies and the Oscars and reading about celebrities and subscribing to Vanity Fair (and Vogue, go ahead and judge), but let’s be real:

I fell asleep at 9 pm last night.

Also, many modern movies make me feel all panicky and unsettled inside and can’t be watched before bed, so I tend not to have actually seen any of the new releases. I just read about them in my magazines instead. It’s not the same.

Girls, I’m okay with the me I am, the woman who falls asleep. Because she is also the woman who cuts off her daffodils and brings them inside, the woman who makes the most stupendous dippy eggs, the woman who adores the kiddos she works with at an after school reading program, who has found such joy in homeschooling you and watching you become a stellar reader, the woman who makes beautiful things and writes beautiful things and loves people well and reads good books and is always asking questions.

But I’ll be honest that I do have glimpses sometimes of a me I wish I were, a me that I’m not.

It’s not a jealousy thing. It’s not, “Hey, look at what that woman over there is doing, I wish I were doing that.” It’s not, honest. It’s not that I want to do more and achieve more and have more.

No, it’s more like I have an idea of a person I want to be if I were an imaginary version of myself.

For example, she would be better at caring for her skin and her teeth and exercising, but I would want her to be someone who does it because she enjoys it. Because it brings her joy. (I’m not great at these things, and honestly I kind of resent them as necessary parts of self-care. My imaginary self would not.)

This fictional woman doesn’t necessarily have a clean house (though that would be nice, especially if she enjoyed cleaning, as some of my friends do), but she probably doesn’t lose her temper nearly as much as I do. She would be better at some things (gardening, for example) and less stressed about other things (replaying conversations in her head, for example), but overall, it’s more the fun things I think about. I wish I were someone who liked camping, for example, but I really just don’t. That’s a pretty random example, isn’t it? Let’s see… I wish something like pedicures or massages sounded like fun, rather than one more thing to schedule. (I can’t even get doctors appointments scheduled, so I’m rather hopeless.) I wish road trips sounded like adventure rather than to-do lists. I wish I liked shopping. I wish I could listen to podcasts, but I can’t. They take too much attention and I can’t multitask. I prefer silence. Ah, yes, there’s another one, I often wish I didn’t need so much silence, and I wish I could multitask.

Ah, and there is irony in admitting this one: I wish I didn’t over-think everything.

I wish I weren’t burdened down by the struggles around me, didn’t have physical reactions to stress, that I could just let things go. I wish I didn’t need to process process process.

But that’s the me I am, the woman who falls asleep watching the Oscars and instead just reads about the highlights the next day.

Girls, don’t get me wrong. Here in my mid-30s, I’m at peace. With my daffodils on the dining room table. With my dippy eggs for breakfast. We did readaloud and learned telling time and had piano lessons this morning and I had reading camp this afternoon and leftover beef stew for dinner and I’m about to pick up a good novel.

So there is peace here.

Still, I do want to be someone, someday, who doesn’t fall asleep during the Oscars.

But I have a solution for that. Someday, maybe, we can watch them together and you can keep me awake.

Love,
Your Momma

 

The Eighty-Seventh Letter: Lent & Unseasonable Weather

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Dear Daughters,

“It’s not SUPER cool, Mom. It’s AWESOMELY cool.”

That’s what the 5 year old said, watching the storm clouds moving in this morning while we sat outside on the deck in the unseasonably warm weather before the rest of the family was up. We were listening to the birds, admiring the colors strewn across the sky, watching the squirrels dance in the trees.

What is “unseasonable” weather anyway? Well, probably 80 degrees in February with your kids playing in the sandbox in shorts while you sit out at the picnic table trying to finish up a freelance project.

That was us yesterday. Obviously.

But I’m not complaining about it.

What I have been complaining about in my heart is how unseasonal my heart is feeling about Lent.

But then I had an epiphany in my letters to God this week.

I was asking what it’s means to be thoughtful during Lent, to be intentional in this season of life and this season of liturgy, and this is what I started to write:

Lent — it comes from words about lengthening, about Spring, about lengthening days.

Lengthening days mean plants leaning toward the light. The ground and the world waking from slumber. Our hearts awakening from winter.

Is it somber? Sure, we acknowledge our own finitude and our utter dependence on God, that it isn’t all of our striving and achieving that brings the trees to blossom but God’s utter transforming, life-giving, ever-creating, ever-new power.

And God doesn’t just do the minimum. God doesn’t just create a world in which water and sunlight miraculously cause plants tho break out of their seed pods and burst up through the mud of early spring, but a world in which the byproduct of human breath is the exact thing plants “breathe in” and vice versa. And the same word for that breath is the Holy Spirit, not coincidentally.

No, God remains graciously able and willing to transform ash into green palms, while we are only able to live a life of the opposite—green palms turning to ash. We are unable to keep the world spinning. We are unable to burst forth blooms. We are unable to turn death into life.

We are unable.

But we live the season of Lent, and that is not only ash and death and sin and mourning. That is a season of lengthening days and new life and hope and giving up our independence in favor of unseasonably warm weather and rain storms and barefoot-in-the-sandbox.

Lent is not just singing “Were You There?” at the Ash Wednesday service, it is also learning “What Wondrous Love Is This?” as a new bedtime hymn.

Lent is not just a finger sliced open from the serated bread knife yesterday, it is also the tulips bursting through the ground over the weekend.

Lent is not just the broken egg in the carton leaking all over the frig, but the beauty of the thwp-thwp-thwp of the flock of birds circling overhead this morning.

Lent is not just the anxiety and pink eyes and snotty noses and allergy medicines and children’s nightmares and waking to find Billy Graham had passed away, but a child who loves our current readaloud book because, she says, “I can picture everything that is happening!”

Lent is ash, but Lent is palms.

Lent is death, but Lent is life.

It’s a both/and.

Every year.

No matter the weather.

And there’s nothing unseasonable about that.

Love,
Your Momma